Tag Archives: privelege

White Men Spiritually Bypassing “Identity Politics” & the Allure of Jordan Peterson

“It is not our differences that divide us. It is our inability to recognize, accept, and celebrate those differences.”

-Audrey Lorde, Our Dead Behind Us: Poems

There is a troubling belief gaining traction within the various spiritual communities I am apart of. In various ways, people are claiming that so-called “identity politics” further separate us into our individual differences, that somehow they widen the divide of “us and them.” I have seen teachings of Ram Dass, MLK, and Neem Karoli Baba used to support this view. This has been almost entirely expressed by white men. Not only is this spiritual bypassing of “identity politics” problematic for the world, but we can’t actually be whole until we consider their implications.

Jordan Peterson, a psychologist and professor at the University of Toronto, has gained a following among mostly-white-and-male spiritual seekers. Due to his incorporation of Jungian Psychology, mythology, and transcendence into academic psychological thought, he is often used as a “spiritual authority” as to why “identity politics” often oversteps its boundaries. In the video “Jordan Peterson Debunks White Privilege,” he states, “I can’t quite figure out why the postmodernists have made the canonical distinctions they’ve made. Race, ethnicity, sexual proclivity, gender identity, those are four dimensions along which people vary, but there is a very large number of dimensions along which people vary… There is an infinite number of dimensions along which people vary. So the postmodern question is, why would you privilege some of those distinctions over others?”

Here he is not making any real arguments of merit. He is simply using pseudo-intellectual lines of logic to obfuscate what should be plainly clear: these “distinctions” are four of the primary ways that we discriminate and oppress in our culture. This is not a philosophical abstraction. For people of color, women, and members of the LGBTQIA community, this is a daily reality. So what he calls “identity politics” is a needed remedy to a system that unfairly privileges whiteness, maleness, middle-and-upperclassness, etc.

So-called “identity politics” don’t further ensnare us in our separate selves, they actually help free us by shining a light on our deeply embedded identities. For white, heterosexual, cisgender men, our identities are so thoroughly supported and reflected by the dominant culture that they are made invisible to us. The acknowledgment of these identities is often painful because it shows our complicity in an oppressive system. Actually taking the time to understand how white supremacy or patriarchy functions in our culture shows us the ways that they function in our own mind. This does not reify the ego, it only clearly names its underlying structure.

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Using Spiritual Truth to Shield Against the World

For a moment the mind rests. Self identifications cease. The veil lifts. We see the Truth of it all.

As our conceptual mind emerges back towards the forefront, it attempts to glean what it can from this vast expanse and filters it into words. The universe is perfect. The fabric of existence is Love.

This transcendental experience quickly becomes a vague memory, and we use the memory to prove the existence of our new god- The universe is perfect. The fabric of existence is Love.

We worship these words as truth and then use them as shields against a world that often doesn’t agree- Genocide. Homelessness. Systemic oppression. Global inequality. Environmental destruction.

We brush the problems aside, trivialize them, or worse- we pretend they don’t exist, all in order to turn back towards our god- The universe is perfect. The fabric of existence is Love.

But after so many blows, our shields begin to crack.  There is doubt. What once seemed so true now seems at odds with the world. What was once revealed Truth is now just a conceptual idea, and when weighed against all of the evidence, seems like an easily disproven one.

All of this stems from a lack of faith in that inexplicable mystery that first birthed those words in our mind. The universe is perfect. The fabric of existence is Love.

Faith doesn’t need to cling to words because it accepts the ineffable understanding behind the words. Faith can sit with unknowing and trusts that inconsistencies only show us our understanding is incomplete. When the veil lifts and we catch a glimpse of the mystery’s divine harmony, we accept it. And when we read the news, look a homeless women in the eyes, or fill up our gas tank on a late night in a moment of awakened horror, we accept that too as truth.

The universe is perfect. The fabric of existence is Love. And yet…

The suffering is unbearable. Much of it is avoidable. Much of it is man-made. Much of it could be stopped. There is no spiritual “truth” I have found that can lessen the burden of this suffering. There is no divine understanding to magically make sense of it all.

It is a fierce practice to hold these two truths, perfection and suffering, simultaneously in our being. I find I often either teeter more towards one side or the other in any given moment. When I am too far on one side, I often find the other one to be triggering. It’s either too fluffy or too dreary.

My work, as I see it, is to constantly rework that balance, and to trust that the inconsistencies are my doorway to a greater and more expansive Truth, one that I may never have the proper words for but I have faith is at the heart of all things.

The universe is perfect. The fabric of existence is Love.

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Mistaking Individualism for Freedom

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In today’s rapidly changing society, many of us no longer want to work for others. We want to use our talents, our creativity, and our passions to develop our own business or to work freelance. We no longer are willing to tolerate repetitive tasks, 40-hour work weeks or corporate bosses.

But it would be a mistake to think that this is breaking free of society, that we can remove ourselves from it, that we are somehow above it, or that we are trying to do something different. In truth we are only swapping forced conformity for a self-imposed one, and we mistake this individualism for freedom without acknowledging its paramount importance in the hierarchical value system of our society. We now turn the cog of culture at our own pace and rhythm, but we still don’t question where the machine is taking us.

It is only privilege that creates the illusion of separation. Unless we acknowledge this, we are stuck in a mire of arrogance and indifference. We too are complicit in a system of exploitation that is ruining our planet and destroying entire cultures. Even with our artisan candles and organic coffee. Even with our job as a yoga teacher or a freelance artist.

The more I sit with this, the more I am convinced that analyzing the value systems of our culture and the ways it has infiltrated our most intimate desires, beliefs and values is one of the most radical and deeply spiritual acts of our time. It is crucial for any real development, not because we can break free of culture, but because it is necessary if we are truly going to do our part to help change its direction. Continue reading


Compassion, Privilege, and Spiritual Practice

I just finished spending time at the “Ram Dass Spring on Maui Retreat.” An incredible assortment of teachers was present, including Lama Surya Das, Mirabai Bush, Saraswati and Raghu Marcus, Nina Rao, Rameshwar Das and Shantala. Of course, for me and many others, our reason for being there was Ram Dass.

It’s hard to put into words what the magic of the retreat was like. Ram Dass showered us with love from his own open heart, and we melted into it. Each of us in our own way blossomed and bathed in the light. We practiced meditation, yoga, chi-gong, kirtan, and listened to dharma talks. Spending time with satsang only deepened the love, and much of the magic occurred during the free time between sessions. People openly divulged their insecurities and fears to strangers during lunch. Hugs, sincere well-wishing, deep listening and caring all became so commonplace that it was hard to remember any other way even existed. The love was real, and it felt amazing.

Many asked questions about how to bring this magic back into our daily lives, and others expressed their fear that it would slip away. All of us, I’m sure, sincerely hope that our time in love together will help us to be a little softer, a little more caring, and a little more present and loving in our daily lives.

This is my wish also, but that’s not what was on my mind during this retreat. Instead, I have been consumed with What do I do about all of this privilege that I enjoy at the expense of others, and how does spiritual practice relate to this?

“Recall the face of the poorest and weakest man you have seen, and ask yourself if this step you contemplate is going to be any use to him.”

– Mahatma Gandhi

How does this love benefit the poorest and most marginalized of us?

It is important to be in touch with our own inner well of compassion, presence and love.  If all of us did this then there would be much less suffering and poverty in this world, but in reality the inequality is staggering. We normally think of inequality as the income gap between us and the super rich, but there is also a gaping gap between rich countries like the U.S. and much of the rest of the world.

The inequality gap is so wide that I fear that the love, compassion, and kindness gained from spiritual practices by privileged Americans like me might be disproportionately benefiting other privileged people.

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